Pope Francis has become a deeply problematic figure, all the more so after his encyclical on global warming was leaked to an Italian publication. The letter, some 129 pages long, is directed to Catholic bishops, but Francis grandly says that it is intended for every person in the world. The letter has not yet been translated into English in its entirety, but portions of it have been run through Google Translator. Even from these bits, some conclusions are obvious.
First, the Pope has no idea what he is talking about. His letter is full of factual errors. For example:
Scientific consensus exists indicating firmly that we are in the presence of a worrisome warming of the climate system.
This is false. There has been no net global warming for something like 18 years, according to satellite data, the most reliable that we have.
In recent decades, that the heating was accompanied by the constant rise in the sea level….
Sea level has been rising for approximately 12,000 years, first dramatically as the Earth warmed rapidly at the end of the last Ice Age, and much more slowly in recent millennia. Currently, the rate of rise of sea level is not increasing.
…and is also hard not to relate it to the increase in extreme weather events, regardless of the fact that we can not attribute a cause scientifically determined to each particular phenomenon.
Wrong again. Extreme weather events are not increasing. This isn’t an opinion, it is a fact: there is no plausible empirical claim to the contrary. In fact, for what it is worth, the climate models that are the sole basis for warming hysteria predict fewer extreme weather events, not more, because the temperature differential between the equator and the poles will diminish.
It is true that there are other factors (such as volcanism, and the variations of the orbit of the Earth, the solar cycle), but numerous scientific studies indicate that most of the global warming of recent decades is due to the large concentration of greenhouse gases (carbon dioxide, methane, nitrous oxide and other) issued mainly because of human activity.
Putting aside the fact that there hasn’t been any net warming during the last two decades, this is precisely the issue that is the subject of intense scientific debate–a debate that, it becomes increasingly clear, the realists are winning. For the Pope to wade into this controversy would be nearly inexplicable, absent some overriding motive.
That motive is, apparently, hostility toward free enterprise and the prosperity that it creates. Francis has manifested such hostility in previous statements, and it comes through again in his anti-global warming letter. Francis sounds like just another leftist: the solution to global warming is more state control to dictate how people live, and new international organizations to direct vast transfers of wealth and power.
The fact is that through human history, freedom has rarely been popular. That goes for the history of the papacy, too: John Paul II is the most notable exception in modern times. People offer various definitions of American exceptionalism. In my opinion, American exceptionalism resides chiefly in the fact that, for one brief shining moment, at least, a large majority of Americans really believed in freedom. I don’t think Pope Francis has much sympathy with that sentiment.
The Pope’s letter is full of concern for the poor, of course. But the poor would suffer most from any prohibition against efficient energy (i.e., fossil fuels). Francis’s suggestion that “rich” countries–that means us, how rich do you feel?–should subsidize the majority of the planet, apparently forever, is fatuous. As Steve notes in the post immediately below this one, quoting Bjorn Lomborg, there is no prospect that leftist energy policies will help poor nations. The poor need, as much as anything, cheap energy, which frees resources for everything else. To deprive poor nations of cheap energy is to condemn them to long-lasting if not permanent poverty.
Maybe I am missing something, but so far, at least, I don’t see any sign that Francis would consider that a particularly bad thing. I disagree. Jesus said, “The poor you have with you always,” but he didn’t mean that we should conspire to keep them down.