Jonathan Tobin comments on the universal implications of the Church’s stand against the “preventive services” regulation of Obamacare to be promulgated by the agencies of the federal government as soon as they can figure out how to make the services materialize for “free.” The Obama administration would like you to forget all about it. Annoy them and remember:
[T]he nation’s Roman Catholic bishops are trying to refocus Americans on the threats to their religious liberty with a “Fortnight for Freedom” program planned for July in which they hope to get people discussing the ways in which the government is seeking to infringe on their rights to worship. Though predictably liberals are branding this as an effort to help Republicans, this is exactly the sort of project in which all faiths ought to participate.
The manifesto issued by the United States Conference of Catholic Bishops is an important document that is neither partisan nor an attempt to inflame sentiments on divisive issues. Rather, it is a sensible alarm issued to arouse Catholics to the insidious manner various government orders and legislation has sought to abridge religious rights. Examples include draconian immigration laws that conservatives have promulgated in Alabama. But is inevitable that the lion’s share of attention will be given to their citation of the way President Obama’s signature health care bill will force Catholic institutions to pay for contraception, sterilization and abortion-inducing drugs as well as the way various municipalities have driven Catholic agencies out of adoption and foster care services because of its stand on same-sex couples. Though non-Catholics, as well as many Catholics, may not agree with the church’s beliefs, it is vital they stand in solidarity with its call for freedom.
The blather about a fictional war on women has distracted the nation from the fact that while no one is actually preventing anyone from obtaining birth control, having an abortion or infringing on the rights of gays these days, the rights of Catholics not to support activities that contradict their faith is under siege. The issue, as the bishops rightly put it, is not so much whether Catholics are allowed to gather in their churches or pray as they like at home but whether they and their institutions are to go on being permitted to participate in our national life.
The principle at stake here is one in which it is clear that if the government gives itself the right to impose practices that contradict religious principles in this manner, it will fundamentally alter what the bishops rightly call our “first, most precious liberty” of freedom of religion.
As unfortunate as this movement to infringe upon religious liberty is, what is most distressing is the way the church has been largely allowed to face these attacks on its own. It is no small irony that many Jews who are zealous in their reaction to anything that might be construed as a violation of the separation of church and state or to impose majority beliefs on adherents of minority faiths or no faith at all are standing aside in this fight or opposing the church.
Laws that seek to force Catholics to subsidize actions that contradict their beliefs are, as the manifesto says, “unjust” and ought to be opposed by all people of good faith. In this context, the greatest tragedy would be if the church were left isolated in this battle because Democrats and liberals fear that advocacy on this issue undermines President Obama’s re-election. Far from the church playing the partisan here, it is those on the other side of this debate who are defending the indefensible simply because not to do so involves the defeat of ObamaCare.
The bishops write, “To be Catholic and American should mean not having to choose one over the other.” The same sentence applies to Protestants, Jews, Muslims, Mormons and any other group including atheists who should be standing shoulder-to-shoulder with Catholics in defense of religious freedom.